Sunday reading:Bonfire (Holika Dahan)

 Sunday reading:Bonfire (Holika Dahan) 

Hello readers!

Here on my blog . This blog is related to the Bonfire (Holika Dahan) .

We can see the    Dilip Barad sir  post on Facebook: https://www.facebook.com/533772471/posts/10159381704207472/?substory_index=2

Some questions  are: 

《1》 How many countries celebrate Bonfire ? Why? (If you can find reasons  ….are there common reasons?)

Answer : what is bonfire ? : Click here

Holi is not only celebrated in India, but in other parts of the world as well.Click here It is celebrated with much fanfare in countriesOutside India and Nepal, Holi is observed by the minority Hindus in Bangladesh and Pakistan as well in countries with large Indian subcontinent diaspora populations such as Suriname, Guyana, Trinidad and Tobago, South Africa, Malaysia, the United Kingdom, the United States, Canada, Australia, Mauritius, and Fiji. The Holi rituals and customs outside South Asia also vary with local adaptations.

☆ Holi in different parts of India: 

■ Assam:

Holi is known as PhakuWa/Doul or Doul Jatra in Assam. Here, the festivities span over two days. On the first day, the Assamese people burn clay huts to symbolise Holika Dahan and, on the next day, play with colours.

■Odisha:

In Odisha, Holi is referred to as Dola. On this day, devotees worship Lord Jagannath and apply abira (gulal) on each other.

■West Bengal: 

In West Bengal, Holi is celebrated on the Purnima Tithi and is known as Dol Purnima or Dol Jatra. People greet each other with abeer (gulal) and enjoy the festival while getting drenched in the colours of joy.

■Uttar Pradesh: 

The Braj Bhoomi (a place associated with Shri Krishna) is in Uttar Pradesh. Here, in the towns of Barsana and Nandagaon, people celebrate Lathmar Holi. Women from Barsana would hold bamboo or wooden sticks to beat men from Nandgaon, as they would use a shield to guard themselves. The natives follow the tradition that has been in practice since the times of Shri Krishna and Radha. In some parts of Uttar Pradesh, people also use flowers to celebrate Holi.

 

■Uttarakhand: 

Holi in this state is known as Baithaki Holi, Khari Holi or Mahila Holi. Men and women dressed in their traditional attire sing songs and take part in folk dance. And they also make use of natural colours to play Holi.

■ Bihar : 

Holi is known as Phaguwa in Bhojpuri. Here, on the first day (Purnima Tithi, people light the bonfire, and on the next day, celebrate Holi with colours.

Holi is celebrated with the same zest and enthusiasm in the other parts of Northern and Western India. The Indian states of Maharashtra, Rajasthan, Gujarat, Punjab, Haryana, Madhya Pradesh Chattisgarh and the Union Territory of Jammu Kashmir also celebrate the festival of colours.

《2》 What is the ritual  around  such celebrations ?

Answer:  

Holi rituals include  Holika Dahan. Hiranyakashipu's own son, Prahlada, however, disagreed. He was and remained devoted to Vishnu.This infuriated Hiranyakashipu. He subjected Prahlada to cruel punishments, none of which affected the boy or his resolve to do what he thought was right. Finally, Holika, Prahlada's evil aunt, tricked him into sitting on a pyre with her. Holika was wearing a cloak that made her immune to injury from fire, while Prahlada was not. As the fire roared, the cloak flew from Holika and encased Prahlada,survived while Holika burned. Vishnu, the god who appears as an avatar to restore Dharma in Hindu beliefs, took the form of Narasimha.

The Holika bonfire and Holi signifies the celebration of the symbolic victory of good over evil, of Prahlada overHiranyakashipu, and of the fire that burned Holika.

Festival of Colors.Religion, bonfires and an abundance of colored chalk.India's Holi Festival could just be one of the world's most beautiful celebrations. Holi is an ancient Hindu festival, originating from the Indian subcontinent. It is celebrated predominantly in India, but has also spread to other areas of Asia and parts of the Western world through the diaspora from the Indian subcontinent. Holi is popularly known as the Indian "festival of spring", the "festival of colours", or the "festival of love". The festival signifies the arrival of spring, the end of winter, the blossoming of love, and for many a festive day to meet others, play and laugh, forget and forgive, and repair broken relationships. The festival also celebrates the beginning of a good spring harvest season.

Rituals of Holi: Holi Puja, Holika Sthapana and Puja Procedure.

Rituals of the ancient festival of Holi are religiously followed every year with great enthusiasm and Safety. The Holi festival is an ancient Hindu festival with its cultural rituals. Apart from playing colors; Holika puja is a major attraction of Holi. Here complete details of Holika Sthapana and Puja Procedure.

 

《3》 Is there any story or myth around  those celebrations?  Write  about various  myths  around  bonfire.  Watch the video  linked here under  to know  about  the myths believed in by  vaishnavites and shaivites in India.  In which  myth do you  believe  more than the other  one.

Answer: I believe in legend. "Holika Dahan. "

Click here and watch this video

The word Holi derives its name from Holika. According to Hindu mythology, Holika was the sister of demon King Hiranyakashyapu.As per the legend, Prahlad, a staunch devotee of Lord Vishnu, Prahlad was born to Hiranyakashyapu. Prahlad’s devotion to lord Vishnu did not go down well with his father. As a result of this, Hiranyakashyapu tried to kill his son several times, but the Vishnu devotee escaped unhurt every time, frustrating the demon king.After numerous unsuccessful attempts, the demon king thought of taking help from his sister, Holika, who had a boon by Lord Brahma which said she would not be burnt in a fire.As per the myth, Holika had a shawl which would protect her from the flames of a fire. The demon king asked her sister to take Prahlad on her lap and set the two on fire. Prahlad kept chanting the name of Lord Vishnu and as the fire got intense, a gust of wind removed the shawl from Holika and went on to cover Prahlad, killing the enchantress in the flames.

Another myth says that Kansa, uncle of lord Krishna, feared that according to a prophecy, the evil king would be killed by his sister’s son Krishna. In order to protect himself from Krishna, Kansa sent Putna to kill his nephew, who was an infant. The plan was to poison him under the guise of breast-feeding. But what transpired was shocking for Putna. Krishna not only sucked her poisonous milk, but her blood too. Fearing for her life, she ran but burst into flames. 

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Sunday Reading: Arundhati Subramanian "When God Is a Traveller"

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Here on my blog.  This blog related to  Sunday Reading: Arundhati  Subramanian "When God Is a Traveller"

 ☆ INTRODUCTION  OF ARUNDHATI SUBRAMANIAN: 

Arundhathi Subramaniam is an Indian poet, writer, critic, curator, translator, Journalist, writing in English.

 Arundhati Subramaniam won the award for her poetry collection ‘When God is a Traveller’ in English. Poet Arundhathi Subramaniam is among the 20 writers to receive the Sahitya Akademi Award for 2020, reported PTI. The National Academy of Letters announced the names on Friday at its annual ‘’Festival of Letters’’ event.

Khushwant Singh Memorial Prize for Poetry: On 25 January 2015, Arundhathi won the first Khushwant Singh Memorial Prize for Poetry for her work When God is a Traveller. The prize was announced as part of ZEE Jaipur Literature Festival.

Apart from Subramaniam, the others who received the award in poetry include Harish Meenakshi (Gujarati), Anamika (Hindi), RS Bhaskar (Konkani), Irungbam Deven (Manipuri), Rupchand Hansda (Santali), and Nikhileswar (Telugu).

☆ "When God Is a Traveller"

Arundhati Subramaniam

 (wondering about Kartikeya/ Muruga/ Subramania, my namesake)

 Trust the god back from his travels, his voice wholegrain (and chamomile), 

his wisdom neem, his peacock, sweaty-plumed, drowsing in the shadows.

 Trust him who sits wordless on park benches listening to the cries of children fading into the dusk, 

his gaze emptied of vagrancy, his heart of ownership.

Trust him who has seen enough— revolutions, promises, the desperate light of shopping malls, hospital rooms, manifestos, theologies, the iron taste of blood, the great craters in the middle of love. 

Trust him who no longer begrudges his brother his prize, his parents their partisanship. 

Trust him whose race is run, whose journey remains, who stands fluid-stemmed knowing he is the tree that bears fruit, festive with sun.

 

Trust him who recognizes you— auspicious, abundant, battle-scarred, alive— and knows from where you come. 

Trust the god ready to circle the world all over again this time for no reason at all other than to see it through your eyes.

I should say that I understood it without properly understanding. Some level of complex texture is involved in her works which I feel is the one which makes a good poetry.A love for language and a knack for fusing disparate realities is evident in Arundhathi Subramaniam's new collection of poems.

These are poems of wonder and precarious elation, about learning to embrace the seemingly disparate landscapes of hermitage and court, the seemingly diverse addresses of mystery and clarity, disruption and stillness - all the roadblocks and rewards on the long dangerous route to recovering what it is to be alive and human.Wandering, digging, falling, coming to terms with unsettlement and uncertainty, finiteness and fallibility, exploring intersections between the sacred and the sensual, searching for ways to step in and out of stories, cycles and frames - these are some of the recurrent themes.

These poems explore various ambivalences - around human intimacy with its bottlenecks and surprises, life in a Third World megapolis, myth, the politics of culture and gender, and the persistent trope of the existential journey.

Arundhathi Subramaniam's previous book from Bloodaxe, Where I Live: Selected Poems (2009), drew on her first two books published in India plus a whole new collection. When God Is a Traveller is her fourth collection of poetry.

‘A sense of wonder and striking contrasts pervade the Indian poet’s fourth collection. The sacred meets the everyday, cerebral wordplay delivers full-blooded emotion, and ancient Hindu myths run alongside contemporary urban life. Breathtaking in scope, taking in religious faith, friendships, love affairs and existential themes.

In 'When God is a Traveller', Subramaniam weaves metaphors, metaphors that are distinctly hers, into language that is simultaneously fluid and simple. Everydayness is woven as a metaphor rife with allusions to the deeper meanings of life.The allusions of Hinduism do leave scope for criticism.

And she has just come out with an anthology of Bhakti Poetry (Penguin) oddly entitled Eating God. (My advice: eat veggies, don't eat gods). She also has a wallet-sized book on the Buddha.The Hindu ‘… a strong personality and an individual voice; her poems feel as if they are meant to be read aloud as well as on the page.’ Bruce King, Journal of Postcolonial Literature ‘Few poets capture contradictory impulses so convincingly

These are poems of wonder and precarious elation, and all the roadblocks and rewards on the long dangerous route to recovering what it is to be alive and human.

Thank you...

Thinking Activity:" The Da vinci code "

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 Here on my blog. This blog related  to  thinking activity  on "The Da Vinci Code" Brown wove a tale about Robert Langdon, a renowned symbologist (we guess they can be renowned…in certain circles) who ends up on a quest for the Holy Grail with Sophie Neveu, cryptologist and estranged granddaughter of the guy who gets murdered in the prologue. They're on the run from the cops and unseen forces that are after what they know, in a race to find evidence that the Holy Grail isn't actually a cup, but a cache of evidence that Mary Magdalene had a child by Jesus Christ. (Whoa.)

some questions  here :

 《1》Brown states on his website that his books are not anti-Christian, though he is on a 'constant spiritual journey' himself, and says that his book The Da Vinci Code is simply "an entertaining story that promotes spiritual discussion and debate" and suggests that the book may be used "as a positive catalyst for introspection and exploration of our faith."

Answer:   

Brown asserts that his books are not anti-Christian and were not against Christian  rules. Through the mystery of the murder he reveals the facts about Christianity.  Leonardo da Vinci's painting, The Last Supper, which tells of the relationship between Jesus and Mary Magdalene. 

《2》 “Although it is obvious that much of what Brown presented in his novel as absolutely true and accurate is neither of those, some of that material is of course essential to the intrigue, and screenwriter Akiva Goldsman has retained the novel's core, the Grail-related material: the sacred feminine, Mary Magdalene's marriage, the Priory of Sion, certain aspects of Leonardo's art, and so on[1].” How far do you agree with this observation of Norris J. Lacy?

Answer:  

Yes, I agree with some factors  in " Da Vinci Code . '' For example like The grail related material, definite aspects of Leonardo's art and many things. The screenwriter is successful to keep the core content through the use of all the symbols and secrets about the novel. We can find the scenes in the Louvre museum so it is very realistic. Dan Brown's major materials for the novel are taken from the book 'The holy blood and the holy grail.

《3》(If)You have studied ‘Genesis’ (The Bible), ‘The Paradise Lost’ (John Milton) and ‘The Da Vinci Code’ (Dan Brown). Which of the narrative/s seem/s to be truthful? Whose narrative is convincing to the contemporary young mind?

Answer:  

The narrative of the da Vinci code is more convincing for the contemporary young generation. It is time of doubt and not believing in what is written and said. Genesis and " The Paradise Lost" tells the story of God. It picturised punishment of God to men. So it keeps people in fear while The Da Vinci code tries to prove Jesus as a man in a logical way. So Da Vinci code is more convincing in this era.

《4》What harm has been done to humanity by the biblical narration or that of Milton’s in The Paradise Lose? What sort of damage does narrative like ‘The Vinci Code’ do to humanity?

Answer: 

Milton’s ‘The Paradise Lost’ clearly presents that if we don’t follow God then it will become harmful for us. Biblical narration also said that God is at the center and the creator of Heaven, Earth and Hell. Milton gives voice to the character of Eve and Adam. God created the Garden of Eden and told Adam and Eve not to test the fruit of knowledge but they don’t follow this rule. First Eve tested and then Adam tested this fruit. So, here we can say that maybe they overpower the God or Satan (serpent) who intentionally convinces Eve. But rule is broken by them and God gave them punishment. Fall of Man is the damage for humanity. Because of this people believed that fall happens because of Eve. Here Eve blamed this fall but one question arose that Eve was tempted for this fruit then why Adam also tested that fruit?  This idea is damaging for humanity.

Narrative of The Da Vinci Code presents Christianity, Priory of Sion, Holy Grail, Story of Jesus Christ, Religion etc. But some of the characters damage humanity like Silas murders Jacques Sauniere. Idea of pain is presented by the character of Silas and it also presents an image of Vitruvius' man. Sign of Vitruvius' image shows that we have to chastise our body by some kind of pain. Till the end of the novel Robert Langdon keeps the secret of Sarcophagus. When he knows about that blood line of secret at that time he reaches this place and kneels down. He also suggests to Sophie Neveu that in critical situations Jesus Christ is always with him. So, here we can say this type of narrative harms humanity because it depends upon individual character because every person is not a believer of God.

《5》What difference do you see in the portrayal of 'Ophelia' (Kate Winslet) in Kenneth Branagh's Hamlet, 'Elizabeth' (Helena Bonham Carter) in Kenneth Branagh's Mary Shelley's Frankenstein or 'Hester Prynne' (Demi Moore) in Roland Joffé's The Scarlet Letter' or David Yates's 'Harmione Granger' (Emma Watson) in last four Harry Potter films - and 'Sophie Neuve' (Audrey Tautau) in Ron Howard's The Da Vinci Code? How would justify your answer?

Answer: 

Sophie's character is portrayed more powerful and intelligent and in a decent manner than other women characters. Ophelia was powerless, used by his father and Hamlet. Elizabeth in Frankenstein has no power. Monster kills her though he has enmity with Frankenstein. Hester Pryne is a powerful character but can't do anything in patriarchal society. Hermione is intelligent but she becomes part of male ego. Sophie is intelligent, not emotional, and she is not insulted in any way.

《6》Do novels / films lead us into critical (deconstructive) thinking about your religion? Can we think of such conspiracy theories about Hindu religious symbols / myths?

Answer:

Yes I agree In Hindu religion also there are established gods and goddesses. Rama and Krishna are prominent gods of Hindus but they can be men. Only source of their information are books. Books can be fiction also and after translation and rewriting it keeps changing. For example Valmiki has never used the word God for Ram. But then also he is considered God. Any religion sustains itself in fear. So who gets advantages by religion they will keep people in fear. Most of the stories of Hindu religion tells the stories of how God punishes who do not worship them.

《7》Have you come across any similar book/movie, which tries to deconstruct accepted notions about Hindu religion or culture and by dismantling it, attempts to reconstruct another possible interpretation of truth?

Answer:   

Yes, the movie like,   "Aakhri Udaan" ,

  "Oh My God'' or P.K. which tries to question religion, It also tries to redefine what is being followed blindly by people. In the movie Oh My God we see the hero of the movie Kanjibhai who does the case against God because his antic shop was destroyed in an earthquake. He believes that his shop was destroyed because of god. So here we see that he questions God which breaks the stereotype mindset of the society and questions against God also. 

《8》When we do traditional reading of the novel ‘The Da Vinci Code’, Robert Langdon, Professor of Religious Symbology, Harvard University emerges as protagonist and Sir Leigh Teabing, a British Historian as antagonist. Who will claim the position of protagonist if we do atheist reading of the novel?

Answer:

When we do traditional reading of the novel 'The DA Vinci Code', Robert Langdon, Professor of religious symbology, Harvard University emerges as protagonist and sir Leigh Teabing, a British historian as antagonist. Teabing will claim the position of protagonist if we do atheist reading of the novel.

《9》Explain Ann Gray’s three propositions on ‘knowability’ with illustrations from the novel ‘The Da Vinci Code’.a.       1) Identifying what is knowable 

b.      2) identifying and acknowledging the relationship of the knower and the known

c.      3) What is the procedure for ‘knowing’?

Answer:    Ann Gray describe three proposition on knowability that can we apply in the novel “ The Da vinci code” because in the novel one of the major question is about ‘identity’ and ‘knowledge

about the self’. Ann Gray’s three propositions of knowability.

(A) This is an ontological question; it refers to the aspect of social reality to be studied but also deals with assumptions. We are willing to talk about the nature of reality. This is a very waste concept and one cannot claim that whatever we know is true. Character like Silas dies in blindness about his knowledge.

(B) Identifying and acknowledging the relationship of the knower and the known.This is an epistemological question and simply asks how we know that we know. In the novel Silas doesn't know who the teacher is but then also he works for him and kills so many people under the order of the teacher.

(C) What is the procedure for knowing?This is the methodological question so in this we come to know that there are many ways to find out the things. In this novel procedure for knowing we find the character of Sophie Neveu. She knows about herself that she belongs to the royal bloodline of Jesus Christ after slowing many riddles. So these three questions are very much related to the novel because one of the major things of the novel is that; knowledge and knowability. So for that perspective understanding of these things from Ann Gray’s book is very helpful.

Thank you...

Thinking Activity: " The white Tiger "

 

Hello readers!

Welcome to my blog. This blog related to  the  thinking  activity  " The white Tiger ."

Some questions  related  to this thinking activity.  This  question  here: 

Question : 1 How far do you agree  with the India represented  in the novel  "The White Tiger " ?

Answer:   Yes  I agree  with the India  represented  in "The White Tiger ."  I have come up with a lot of ideas when I read this book. For example  like  corruption  in India, Darkness  of  India,There is more trust in God,   Struggle  for the freedom,   Nationalism, There are many customs in India  political  power  ect…  this book aslo represents  system  of insight.Balram, the chandelier, a gaudy physical manifestation of wealth, symbolizes his success at transforming himself from a peasant into a Bangalore entrepreneur. As a particularly opulent source of light, it further represents his escape from the Darkness.By chopping the light into a strobe effect using a fan, Balram provides some insight into his talent for remaking himself. He is exercising a control over light and darkness, symbolizing the way he moved himself from one realm to the other to now straddle both.

We can read this quote  by Balram ;

"Please understand, Your Excellency, that India is two countries in one: an India of Light, and an India of Darkness. The ocean brings light to my country. Every place on the map of India near the ocean is well off. But the river brings darkness to India—the black river."

Balram's vision of two Indias forms the central image around which the novel is organized. The most significant of the many dualities explored in the text, the dichotomy between the Light and the Darkness frames Balram's journey. His fervent desire to enter into the "Light" of urban coastal India is the driving force behind the dramatic transformation detailed in his narrative. This passage also suggests an impenetrable barrier; in the same way that the ocean is immovable, so are the Light and Darkness necessarily distinct. That Balram is able to transcend that barrier is evidence of his unique abilities. That he remains uncertain whether he can ever fully be a denizen of the "Light" represents his belief, expressed here, that the separation is beyond any individual's control.

Another  idea   of  master  slave  relationship  like  Ashok and Balram relationship. Though Balram's respect for Ashok occasionally wavers, it is usually quite high. At this moment, however, Balram perceives for the first time that his master is fundamentally weak. Using his usual tendency towards animal imagery, Balram positions himself, the White Tiger, against the helpless Lamb. Once Balram realizes that Ashok lacks the instincts to survive in the "Jungle" of India, his ultimate decision to assert his power over Ashok becomes inevitable. Because he sees the world in terms of fate and natural cycles, a jungle of sorts, Balram recognizes the necessity of conquering his weaker foe so that he can reach his natural potential. Balram  said  that ; 

We came to an enclosure with tall bamboo bars, and there—seen in the interstices of the bars, as it paced back and forth in a straight line—was a tiger. Not any kind of tiger. The creature that gets born only once every generation in the jungle. I watched him walk behind the bamboo bars. Black stripes and sunlit white fur flashed through the slits in the dark bamboo; it was like watching the slowed-down reels of an old black-and-white film. He was walking in the same line, again and again—from one end of the bamboo bars to the other, then running around and repeating it over, at exactly the same pace, like a thing under a spell. He was hypnotizing himself by walking like this—that was the only way he could tolerate this cage. Then the thing behind the bamboo bars stopped moving. It turned its face to my face. The tiger’s eyes met my eyes, like my master’s eyes have met mine so often in the mirror of the car. All at once, the tiger vanished."

I have compared with  another  novel. Example  like Heart of Darkness " novel  represented  master slave relationship.

"Lagan " movie  Also represented  same ideas. 

           *   Political corruption

        *    Bureaucratic corruption

         *   Judicial corruption

         *   Police corruption

        *    Electoral fraud

       *     Poor sanitation

       *     Abysmal health care

        *    Anti-Muslim prejudice

        *    Caste prejudice

       *     Exploitation of servants

protagonist Balram Halwai is the representative figure of such type of monster. Aravind Adiga seems to depict the corruption and entrepreneurship. According to me poverty and corruption is the theme of the Novel Aravind Adiga, he wanted India to get free from poverty and corruption. Like with other characters Balram Halwai, The White Tiger is a perfect character which is fit to represent poverty as well as corruption.

A key component in The White Tiger is the discussion of the India caste system. There are two different Indias in one: “an India of Light and an India of Darkness”.

Question : 2 Do you  believe  that Balram' s story is the Archetype  of all stories  of  " Rags to riches"  ?

Answer:     Yes i believeHe has a significant faith in his exceptionalism, thinking of himself as a "White Tiger" not tied to conventional morality or social expectations.Yes, Balram’s story becomes the archetype of all stories but We can say only 30 to 40 percent of people can follow the same thing as Balram did especially in the era of Post-truth. People can take as new morality like Balram said. But others can also become a good and well-known person in society through the hard work, think out of the box, intelligence and some time may be luck. For  example In slumdog millionaire movie, Jamal became rich. Because people of India wants to become reach anyway and that’s why they used lottery tickets or this kind of shows also. 

Question: 3 "Language  bears with in itself  the necessity  of its own critique  Deconstructive  criticism  aima to show that any text  inevitably  undermines its  own claims to have a determinate  meaning  and licences  the reader  to produce  his own meaning out of it by an activity of semantic  freeeplay "  ( Derrida  1978, in Lodge,1988, page . 108)  is  it possible  to  do  Deconstructive  reading of  " The  White Tiger " ?

Answer: Yes, it is possible to deconstruct “The White Tiger”. We can deconstruct it with the help of Derrida’s concept of free play of meanings.  To break the language we need to find the loose stone of it. The loose stone of “The White Tiger” is that Balram himself says that he is “Half-backed”. This word breaks all the philosophy and all the ideals which Balram is presenting by giving his own example. Because he is not fully educated. He understand things with his limited power of analysis. He appropriate the deep philosophies with his shallow ideas and thinking. For example, he compares his idea of killing his master and get freedom with the enlightenment of Buddha.

Question:4 With reference  to  screening  of Netflix  adaptation:

Answer: 

              The White Tiger stars Rajkummar Rao, Priyanka Chopra and Adarsh Gourav in the lead roles. It is directed by Ramin Bahrani. The newest Netflix film is a clumsy adaptation of the eponymous book by Aravind Adiga.

Question  :1  write  review  of  the film adaption of " The white  Tiger " 

Answer: The film is based on Aravind Adiga's book with the same name. Gourav playing the role of driver was outstanding throughout; it would really be unfair to rate his performance in numbers. Raj with his another Rudra avtar was magnificent. It is indeed a great pleasure to watch him doing different roles everytime cause he is the feel of every film he has done till date. On the other hand, priyanka never stops slaying, undoubtedly dynamic and mesmerizing.

Question :2  Have you identified  any different  in the novel and the adaptation  ? Does it make any significant  difference  in the overall  tone and texture of the novel ?

Answer: There are some differences between movie and novel the white tiger. These poetic lines bring major changes in both the movie and in the book. In movie, Pinky madam who speaks these lines when she goes to America and in books Bookseller who speaks these lines when Balram Halwai visits the book store and it changes entire life of Balram Halwai from Yokel to rich and successful entrepreneur.Minor change also like the lines of email last which he send to Mr. Jiabao. 

Question :3  David Ehrlich in his review  write  his - Ramin Bahrani ' s  Netflix   thrillers  is a brutak corrective to " Slumdog millionaire " ? Why is it a corrective?  What was the error  in " Slumdog millionaire"   that it is corrected?  

Answer: The  movie  slumdog Millionaire is a famous and appreciated by people. While  the novel is also  marvellous work  by Amiga who  portrait  the real image  India. India in which  we can see  corruption, bad politics. In the  both  end are different. Means both  Balram  and Hamid both became successful but  There  is difference. So this is the corrected by the white Tiger. 

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